12TH OF RABI UL AWWAL ! THE GREATEST BLESSING OF ALLAH CAME TOWARDS MANKIND

It is mentioned in The Jawahar Ghaibi {Jewels of The Unseen} that in this month the Companions of the Beloved of Allah Hadrat Muhammad may Allah be pleased with them all, the Taba'een {those who saw the holy Companions} and Taba' Taba'een {the ones who saw the Taba'een} used to perform as a gift to the Blessed Soul of the Beloved of Allah Hadrat Muhammad, 20 Raka'h daily for 12 days. If one can not perform this Salah daily, at least it should be performed on the 2nd and 12th day and the gift passed on to the Soul of the Beloved of Allah Hadrat Muhammad ,because the Beloved of my soul came in the dreams of those who performed this Salah, and gave them the good news of Paradise. Seeing the Beloved of my soul, Hadrat Muhammad in the dream after his demise and giving the good news of Paradise just as if one saw him in real life.

It is mentioned in "Kitabul Awrad" that on the night the Hilal {visible moon} is seen, one should perform 16 Raka'h Nafl {voluntary} Salah, in sections of 2 Raka'ah and intentions {Niyyah} of 2 Raka'ah each and in each Raka'ah recite after Surah Al-Fatihah, Surah Ikhlas 3 times and after the completion of the 16 Raka'ah recite the following Salatul Nabi {Durood} on The Beloved of Allah, one thousand times:

The above Durood when continued to be recited daily for 12 days {one thousand times each day} after Salatul 'Isha, and then going to sleep in the state of wudu, the reciter will Inshaallah Ta'la see the Beloved of my soul, Hadrat Muhammad.

It is written in "Kitabul Mashaikh" that from the night on which the Hilal of Rabi-ul-Awwal is seen, if one recites the following Durood 1.025 times after Salatul 'Isha:

he will see the Beloved of Allah Hadrat Muhammadin his dream.

In the same book it is written that any one who recites in the month of Rabi-ul-Awwal one hundred and twenty five thousand times any one of the following 2 Duroods

he will certainly see the beloved of my soul Muhammad in his dream

MUSAWER IQBAL

fazlurehman,A TRAITOR IN DISGUISE (musawer iqbal)



fazlurehman! the chairman of the so called jamiat ulama e pakistan has a long history of his & his fathers hatred towards pakistan,his father mufti mahmood who was the spear head of the cogressi mullahs was against the 2 nation theory & the concept of making pakistan.he very openly said after pakistan was made that we r not involved in the crime of making pakistan & at the same time he was part of the political activities in the country,HYPOCRISY AT ITS BEST
now fazlurehman ! following the footsteps of his father has been involved in every government since the last 15 years enjoying different ministries of their own choice & blacking the governments to enjoy the privileges.

watch  this video carefully & then decide what should the pakistani nation make of these corrupt hyporatic so called mullahs who use the name of islam to full fill their dirty desires.


MUSAWER IQBAL.

GOVERNANCE OF KHILAFAH

It is well known that the system of governance in Islam is the Khilafah (caliphate). This system is well rooted both in the Islamic shari'ah and the history of Islam. It is a system that is quite unlike the Western democratic paradigm. The Prophet Muhammad صلى الله عليه وسلم said, "The Prophets ruled over the children of Israel; whenever a prophet died, another prophet succeeded him, but there will be no more prophet after me. There will soon be khulafah and they will number many. Fulfil the bayah [i.e. pledge of allegiance] to them one after another and give them their dues for Allah will verily account them about what He سبحانه وتعالى entrusted them with". [7]

The Khalifah is the guardian of the people and his task is to ensure that the shari'ah is implemented so that justice prevails. Allah says,

وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ ۚ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ

"And if you judge, judge with justice between them. Verily, Allah loves those who act justly". [8]

Under the Khilafah, there is no separate legislature because the power of legislation lay not in man but in the Creator of man. Allah says,

فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ

"So judge between them by what Allah has revealed..." [9]

Allah also says,

إِنِ الْحُكْمُ إِلَّا لِلَّهِ

"The command (or the judgement) is for none but Allah". [10]

Sovereignty belongs to the laws of Allah, the shari'ah, not the people. It is the Khalifah who implements the shari'ah in the lands of Islam. As imam Abu'l Hasan al-Mawardi (died 450 AH) states, "Imamate is prescribed to succeed prophethood as a means of protecting the deen [Islam] and of managing the affairs of this world". [11]

The rule of law is therefore established on the basis of the shari'ah. As Welton states, "The Islamic world, too, has a devotion to the rule of law that has prevailed through much of its history and, while severely impaired in the nineteenth and twentieth centuries by Western colonialism and its aftermath, has resurfaced as a desired virtue, fully compatible with Islamic law and tradition". [12]

How the shari'ah guarantees the rule of law

This section of the article seeks to illustrate what role the people, the Khalifah and the judiciary play in establishing the rule of law under shari'ah.

a) The people

Allah سبحانه وتعالى says,

يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ ۖ فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ

"O you who believe! Obey Allah and obey the Messenger (Muhammad), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger". [13]

Allah has thus obliged Muslims to obey the ruler who rules by the shari'ah.

Moreover, the Prophet Muhammad صلى الله عليه وسلم said, "A Muslim is obliged to hear and obey whether he likes it or not, except when he is required to do something that is sinful, in which case, there is no obligation to hear or to obey". [14] Unlike democracies where obedience to the law of the land requires coercion by the state, Muslims historically lived by and obeyed the laws of Islam by and large without the need for coercion. This is because respect for and obedience to the laws of Islam is a matter of doctrinal and creedal obligation upon Muslims, which was the reason behind the success of the Khilafah. Thus, when Allah ordains upon Muslims to obey their rightful ruler, there is no option but to observe this command. This principle is well established in Islam from numerous ayat and ahadith.

MUSAWER IQBAL

The year 2011 ended with an irreversibly changed Middle East where the hegemony of several dictators collapsed at the hands of their oppressed populations. The Syrian and Yemeni peoples' immense sacrifice and desire for change continue into 2012. There is little doubt that the world will further witness the collapse of other dictatorial regimes in the region.

Whilst the Muslims of the Middle East continue to sacrifice their sweat and blood for liberation from the shackles of dictatorship, the debate about the aftermath continues. In Egypt, for example, although the Ancien Régime remains largely intact, parliamentary elections were conducted at the end of November 2011 and the presidential election is expected to be held in July 2012. Nevertheless, the question of the form and character of the system of governance is far from settled. Although the role of Islam in the state will be inevitable, its extent of influence remains far from clear.

The Anglo-French-American triple alliance has added to the mist of confusion, as they painstakingly attempt to hijack the spirit of the protesters in order to install a new generation of rulers who would ensure the security and furtherance of Western interests in the region.

In such cataclysmic circumstances, the subject of whether Islam can deliver the rule of law under the shari'ah is in the minds of millions of Muslims. After all, nobody wants to return to the repressive days of Mubarak, Ben Ali and Gaddafi. People want an accountable, transparent, fair and just authority.

This article explores how the Islamic shari'ah can realise the hopes and aspirations of the millions of protesters in the Arab spring by ensuring that the rule of law is established. This article surveys the illustrious Islamic history and highlights how Islamic rule guaranteed the rule of law many centuries before the Europeans even dreamt of such standards. It is argued that the rule of law in the Muslim world can only be instituted under Islamic rule.

Definition of the "rule of law"

Prior to launching into defining the rule of law, it is important that certain misconceptions are dispelled. One such fallacy is the argument by many Western politicians that the rule of law is the monopoly of Western secular democracy. [1] For example, Thomas Bingham, the former lord chief justice of the English courts said, "There has been much debate whether the rule of law can exist without democracy. Some have argued that it can". [2] Bingham's assumption is premised on an erroneous notion that good governance can only be the result of democracy.

The West has hitherto paraded democracy as the only system available to mankind but failed to convince the Muslim world that democracy is the panacea for all its ills. As Mark Welton quite aptly recognises, "Democracy... is a high-value term loaded with positive connotations for Americans and Europeans. But the same term, used so indiscriminately by Western politicians, is also widely perceived in the Arab Middle East as a codeword, a "guise for Western efforts to re-conquer Arab territories and plunder their natural resources". [3]

The Islamic legal and historical sources strongly rebut the suggestion that the rule of law is the sole possession of the West. As Welton elucidates, "...the concept embodied in the term "rule of law" is in fact a legal and political value shared by both the West and Islam, and if properly refined, can provide a useful framework for more effective discourse and understanding between these two traditions".

So what do we commonly understand by the principle of the rule of law? Let us look at Bingham's definition. Bingham asserts that under the rule of law "all persons and authorities within the state, whether public or private, should be bound by and entitled to the benefit of laws publicly and prospectively promulgated and publicly administered in the courts". [4] Islam in principle has no objection to this definition insofar as this definition can manifest within the Islamic legal and political framework. [5]

The rule of law necessitates that law is accessible and clear so that citizens of a state are aware of the boundaries of the law, which they must obey. The rule of law also applies to government and guarantees certain basic rights such as presumption of innocence until proven guilty, not to be arbitrarily detained without due process and right to fair trial in an independent court. All the executive and judicial organs of a state must uphold the rule of law because nobody is above the law.

MUSAWER IQBAL

I am saying this very catagorically that america,nato & raw objectives are dangerous when they base upon afghanistan.the core cause of the americans who have invaded in afghanistan was not only to capture afghanistan or eliminate the  taliban government,afghanistan is like a base area for the americans,if we see the geographical position of afghanistan,it is obvious that it is surrounded all over by muslim countries.on one side,its central asia,on the other side we have iran, then its pakistan & also the muslim area of china.BABA IQBAL R.A very rightly said that afghanistan is the heart of asia.if afghanistan will be in a state of anarcy,then the whole asia will get destablized.the main reason for which the americans chose afghanistan was that from there they can propagate conspiricies & rebelion forces against atleast 3 big muslim countries & the plan was specially to work against the atomic program of iran & pakistan.the biggest target of  americans based in afghanistan is the nuclear assets of pakistan.
MUSAWER IQBAL

AZAAN

khilafah is an obligation upon the ummah,today in era of tyrany and zionism ! it is most important for the muslim ummah to get united to fight against the evil forces working against islam.pakistan,which is an ideological state,a state which was made upon the basis of islam will be the centre of gravity in khilafah.
musawer iqbal.